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THE ROOTS of Carnival and our modern Mardi Gras go back before there was a
New Orleans, before there was a United States, before the birth of
Jesus Christ, all the way back to the pagan festivals of the
ancients.
Although the names, dates, traditions, and areas change, the
universality of what we now know as Carnivaltime goes back to the
earliest civilizations. From the Persians to the ancient
Egyptians, Romans and Greeks, to western Europe and then to the
Americas, the need to celebrate life and all its joys permeates the
human experience.
While we cannot adequately discuss all the parts of history that
contributed to Mardi Gras, consider the following a kind of beginner's
manual. Enjoy!
Your humble Professor
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We begin in Persia, where the
annual celebration of the completed year was marked with a festival called
Sacaea.
As the old year died away, Persians greeted the new year by relaxing the
rules of order. Masters and slaves exchanged places, and a mock king
was elected to rule over the masquerades that would spill out into the
streets (very similar to the European tradition of the Lord of Misrule).
A good deal of Carnival comes from the Roman festivals of Lupercalia
and Saturnalia. Now, even the Romans were a bit iffy on just
which gods were being honored with these festival (things got a bit sloppy
with the Romans, what with all that declining and falling), but the whole of Lupercalia centered around a cave on
Palatine Hill, the lupercal. According to legend, this was
the cave where the lost twins Romulus and Remus were nursed by a she-wolf
and saved from starvation (above). Romulus was the founder of Rome, and Remus...well,
the less said about him the better. Originally, Lupercalia was for
purification and fertility, and sacrifices of goats and a dog were made
to the gods. The priests, or lupercai, would run about in
loincloths, slapping everyone with strips of goat skin because it was considered
the thing to do to be fertile. There was also lots of drinking, which
is to be expected when the highlight of your festival is being slapped
with goat strips.
Then,
there was Saturnalia. This festival centered around the statue at
the Temple of Saturn, the god of agriculture. The statue was
hollow
and filled with olive oil (a symbol of his, pardon the pun,
'roots').
The feet of the statue were bound with woolen strips that were unbound
for the festival. After the rituals, the Senators would begin the
celebrating with the cry of "lo, Saturnalia!" which seemed to sum it up
just fine. They also had a Lord
of Misrule, borrowed from the Persians. Saturnalites would
decorate
their houses, walls, and doors with great swaths of greenery, and
outside
plants with festive ornaments of sun faces, stars, and the faces of the
god Janus. Gold was the colour of choice, and everything and
everyone
was bedecked in gilded beads, sun heads, stars, and the occasional
hapless napper! Small gifts of silver, wax tapers, and little
poppets
were exchanged, and families came together for private celebrations.
Not
to be outdone, the Greeks celebrated Dionysus, the god of wine and drama.
Lots and lots of wine. And drama. And more wine so they could get through all the drama. Even
the grape vines got wine, sprinkled onto the pruned ends to ensure a bountiful
harvest
for the next celebration. Shortly afterwards, however, the festival
of Februalia would begin, a month-long period of sacrifice and atonement
to the god of purification, Februus, who lived in the Underworld.
Februus was a god the Greeks "borrowed" from the conquered Sabines, and
a very popular god indeed. So popular the Romans named the second
month for him. Eventually, Februus was promoted to King of the Underworld
and immediately changed his name to Pluto. This celebration closely
resembles the beginnings of modern Lent. Much later, when the Roman
and Greek traditons began to mix, Februus became Juno Februa, and was now a goddess
of love and, of course, fertility. As Juno Februa, the festival took
on many of the characteristics of our Valentine's Day, and very well may
qualify Februus as the first Carnival cross-dresser.
Next up,
the Christians adapt the ancient rituals, and Europeans make their
contribution to the ceremonies. 3 4 5 6 7 8 9 10 11 12
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