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To you, gentle students of Carnival,
Your humble Professor is always available to answer
you questions concerning Mardi Gras and celebrations across the
world. The continued propagation of Carnival and all the
celebrations across the globe is the primary reason for the existence
of this Compendium.
Below, you will find a listing of the most-asked questions concerning
Mardi Gras in New Orleans. Please view the listing first, to see
if perhaps your question has already been addressed. However, if
you should happen to have a question that we have not already answered,
please feel free to electro-mail me and ask your Carnival
question.
Thank you,
Prof. Carl Nivale
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Q: Why do the dates of Mardi Gras change every year? It all seems so arbitrary.
~from John Beresford Tipton in a van just outside Tuscon, Arizona
This is one of the most asked and least understood parts of Carnival;
and, what should be an interesting answer is, in actuality, very long
and boring and overly-detailed. With that in mind, I shall endeavor to
present this as interestingly as is possible.
Once
upon a time, back before
Christianity hit it big, there were a large troupe of religious-types
in robes called the Druids. Now, the Druids were a quiet bunch,
kept to themselves a lot, and basically took on the responsibility
for performing rites for the body and the soul, for marriages and
burials, and everything else. The Druids also had a great
sense for culture, and were regarded in some circles as being the most
fair and wise. However, by the time Caesar began holding the
first
cocktail parties, the Druids had gotten a reputation for being a bit
snobbish. Some say they were so stiff, they worshiped wood, but
this
is mostly belived to be bad press from certain members of the Roman
empirate (we're looking at YOU, Tiberius...)
Still, the Druids did wield some power at the time the Christian
calendar was being formed; so much so that a considerable portion of
the known world at the time was using the Druid's lunar calendar, as
opposed to the Roman solar calendar. (Now, in all fairness it must be
stated that Rome's Julian calendar is the simpler of the two, but when
you've already learned it one way it's hard to change.) Anyway, in
order to keep everyone happy (and because the Christians themselves
were a little iffy on the actual dates of some things), the lunar
calendar was adopted to calculate what the church now calls "moveable
feasts." This refers to feasting days that hardly ever fall on the same day
of the year. Mardi Gras is considered a moveable feast.
There is also the Hebrew calendar to be considered in the equations,
which is a very difficult calendar indeed. Suffice it to say that it
is all very, very complicated and requires the constant time and
attention of literally hundreds of theologians and mathematicians. At
any rate, you need never worry about just when Mardi Gras will occur.
Just click here to go to The Compendium's Schedules and Times page to see all the dates for Mardi Gras for the next 15 years.
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Q: Some krewes are all-male or all-female, and some are not. Why is that?
~from Terry DeGaulle in Gretna
A:
For over a century krewes existed not only as
parading entities, but as social aid societies, business clubs, and
pleasure groups created by common bonds. Exclusivity is an
integral part of these groups, a tradition that was assumed from the
Creoles and their notoriously closed society functions. Indeed,
it was that exclusivity
that necessitated the creation of the Mystick Krewe of Comus, which
ushered in modern Mardi Gras. Basically, the thinking there is:
You won't let us in your krewe, so we'll just go start our own krewe! Sounds
childish, I know, but it did foster the creation of literally hundreds
of krewes throughout modern Carnival, all based upon the ideal of
individual, self-governing entities producing their own parades and
balls. With that power comes the autonomy to select their own
membership criteria, and very often the criteria came down to male and
female.
In
1991, city councilwoman Dorothry Mae Taylor
spearheaded a
controversial resolution demanding that ALL parading krewes admit
anyone who wished to join. While this ordinance was sold to the
people of Orleans Parish as a great equalizer, it turned out to be so
unpopular that it is hardly even used today, with krewes like Muses
still allowed to roll through as an all-female organization, and the
Krewe of Ancient Druids allowed to be an all-male organization.
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Q: Why do the locals put up ladders and such during the parades? Isn't that dangerous?
~from Tondelayo Breckenridge in Fat City, Metaire, Louisiana
A:
Because they know how, and yes, and no. New Orleanians know how
to enjoy the
excesses of Carnival in the safest way possible. They also know
how to catch the maximum amount of beads, cups, doubloons, and anything
else hurled from a moving float; get up as high as you can. Those
ladders
you see on the parade route follow certain rules set down decades ago:
•Ladders cannot be taller than 8 feet at the seat
•Seat must have a restraining bar or belt
•Persons on ladders must be either children or under 100 lbs. (some situations may also going by height)
•Ladders must be placed at least one and one-half of the ladder's height away from the curb
•Ladder must be monitored by an adult at all times.
•Ladders cannot be tied together in groups, or placed in intersections
The fine members of the local constabularies in
Orleans, Jefferson, St. Bernard, and surrounding parishes, regularly
patrol the parade routes, watching to see that all of these
requirements are met before and during the parades.
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Q: What is the difference between a krewe and a superkrewe?
~from Uberta deMalaise in Ontario, Canada
A: For our purposes, a "krewe" is any
Carnival organization that gathers together for either a parade, a
ball, or for civic or social reasons. Krewes are broken down into
three main subgenres; parading, ball krewes, and civic. Withing
the parading subgenre we find the classes of walking clubs, parading
krewes and superkrewes. Superkrewes are generally defined as
those parading organizations whose memberships exceed the 500 mark and
regularly present the largest, or grandest, or most expansive parades
of the season. However, your humble Professor also includes in
this class those parades which occupy an important historical
signifigance (such as Proteus) or which represent their entire community on Mardi Gras
Day. To avoid confusion, it should also be noted here that, while
their numbers would certainly qualify them, truck parade krewes are a
separate class of parading krewe altogether.
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Q: Do I have to wear a masque at Mardi Gras?
~from Anonymous in Harvey, Louisiana
A: Now, that is an iffy question. Maskers on
floats are required by law to remain masked as long as they remain on
the float, but that is an extenuating circumstance. According to Rex, The Merry Monarch, all citizens and visitors to the City That Care Forgot are invited to masque,
but there is no official legislation in Orleans Parish that absolutely
require one to masque; so officially, the answer to the question
is no.
However, your Professor most heartily disagrees. You should
wear a mask at Mardi Gras, it is one of the very cornerstones of the
celebrations for the last three centuries! It is a tradition that
goes back to the Roman roots of Carnival, and besides, its just plain
fun, and that's the most important thing.
It is not necessary to wear a cloth, satin, or leather mask -
facepainting is perfectly acceptable (if maintained properly).
The tradition for masking in New Orleans dictates that masking begin at
sunrise and continue, unabated, until sunset when all masks are to be
removed. In the case of facepainted revelers, they may continue
to wear their paints for as long as they may last.
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Q: Is it true that you can do just about anything you want to during Mardi Gras?
~from the boys at Psi Alpha Tau, Bucktown chapter
No, this is
not the case at all, despite all the erroneous evidence to the
contrary. The police do indeed patrol the streets at the behest
of The Merry Monarch, and fully enforce all laws and regulations.
For more on this question, visit the Do Not Do page of The Compendium.
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Q: What do the colors of Mardi Gras (purple, green, and gold) represent?
~from admiralbuffy, via Electro-Mailing
The
colors of Mardi Gras provide the celebrations with yet another link to
legitimate royalty, the Grand Duke Alexis Romanoff. Though the
combination of these colors seems to be random (indeed, we are told that there are places in the world where people think these colors do not go together), it was the Grand Duke whom actually researched these hues through the rules of ancient hearldry:
PURPLE represents Justice
GREEN represents Faith
GOLD represents Power
Not
only were these colors instantly adopted as the official colors of
Mardi Gras by Rex and The School of Design, they also served as the
colors for the royal House of Romanoff.
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Do you have a question for the Professor? Simply e-mail him here, and he will return your answer to you as soon as possible!
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